"Live with your century, but do not be its creature; render to your contemporaries what they need, not what they praise. Without sharing their guilt, share with noble resignation their penalties, and bow with freedom beneath the yoke which they can as ill dispense with as they can bear it. By the steadfast courage with which you disdain their good fortune, you will prove to them that it is not your cowardice that submits to their sufferings. Think of them as they ought to be when you have to influence them, but think of them as they are when you are tempted to act on their behalf. Seek their approbation through their dignity, but impute their good fortune to their unworthiness; thus on the one hand, your own nobility will awaken theirs, and on the other, their unworthiness will not defeat your purpose. The gravity of your principles will scare them from you, but in play they will continue to tolerate them; their taste is purer than their heart, and it is here that you must lay hold of the timorous fugitive. In vain you will assail their maxims, in vain condemn their deeds; but you can try your fashioning hand upon their idleness. Drive away lawlessness, frivolity and coarseness from their pleasure, and you will imperceptibly banish them from their actions, and finally from their dispositions. Wherever you find them, surround them with noble, great and ingenious forms, enclose them all around with the symbols of excellence, until actuality is overpowered by appearance and Nature by Art."
Schiller had his friend Goethe in mind when writing this, or so I am told. Clearly, the ideal and most noble of friends.
From On the Aesthetic Education of Man
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